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Why the World Can’t Let Go of Anti-Semitism


Anti-Semitism, often called the “oldest hatred,” is both a historical force and a mystery. Its impact is unparalleled, yet defining it remains contentious. At its core, it is simply Jew hatred, but its roots run deep, implicating all of humanity—whether as participants or victims.


The Talmud offers a striking parable (Megillah 14a) that sheds light on this phenomenon:


Two men faced opposing problems—one had a mound of dirt in his field, the other a ditch. The ditch owner wished for dirt to fill his hole, while the mound owner longed to be rid of his excess soil. When they met, the ditch owner offered to buy the mound’s dirt, but its owner, eager to remove it, said, “Take it for free!”


Likewise, Ahasuerus harbored animosity toward the Jews, and when Haman offered to annihilate them, the king eagerly consented—no payment required.


The Rebbe illuminated this parable’s deeper meaning, revealing two interwoven aspects of anti-Semitism:


1. The “Mound”—The Jew as an Irritant

Jews are often perceived as other, evoking suspicion or resentment. Even when peaceful coexistence is desired, this sense of unfamiliarity breeds fear, which then morphs into hatred. Like the mound in the field, Jews become an unwelcome presence, something to be removed.


2. The “Ditch”—The Jew as a Source of Envy

More profoundly, the Jew represents purpose and connection to a higher mission—an existence that starkly contrasts with the non-Jew’s struggle for meaning. This confrontation with one’s own existential void can spark envy. Faced with this discomfort, a choice emerges: seek spiritual fulfillment or eliminate the source of unease—the Jew. This reflects the timeless truth: “If you dislike the message, kill the messenger.”


Envy: The Root of Deepest Hatred


Envy fuels the most intense and enduring forms of anti-Semitism. It is powerful because it strikes at one’s core, and persistent because acknowledging envy is painful.


A Solution Rooted in Wisdom


The Rebbe, echoing Maimonides, proposed a bold approach: combating anti-Semitism through moral and spiritual enlightenment. By spreading the universal values given at Sinai, ignorance, hostility and envy can be replaced with understanding and a joint sense of purpose.


In an age of unprecedented freedom and interconnection, the Jewish people have a unique opportunity to lead by example, fulfilling their role as a light unto the nations. By championing morality and timeless wisdom they not only counter hatred but also foster a more compassionate world.

 

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